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02.23.07
Shame on me for not plugging my entry in Philadelphia Citypaper’s wonderful Culture Shock column a few weeks ago.
The editors asked me to write about “something that you’re into these days.” Here’s what I chose:
Vatican City, Las Vegas
F. Rex’s ribald, allusive, and downright blasphemous graphic novel parodies the excesses of modern capitalist culture as it finds bathos and transcendence in a debased, Vatican-themed Las Vegas casino. With a colorful cast of characters that includes Thomas Carlyle as a down-on-his-luck drunkard, Karl Marx as an overweight vagrant donning a beer helmet, T.S. Eliot as an uptight casino-floor manager, and Jesus as an oppressed janitor, plus a dozen other characters too profane to mention, Vatican City, Las Vegas reads like a version of The Waste Land re-imagined by R. Crumb. Let’s hope that Philly’s slots parlors don’t turn out like this . . . though if they do, they might wind up being a lot more fun.
If this piques your interest, check out the website, and order the book on Amazon.
I’m planning to interview the author — who is a friend of mine — in the near future.
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02.14.07
Echidne asks a few good questions: why is William Donohue such a welcome guest in many political talk shows? Why does The New York Times allow itself to be used as his mouthpiece?
Donohue, as you probably know, is the sanctimonious blowhard who took to the airwaves in recent weeks in an effort to swiftboat the John Edwards campaign. He set out to defame the names of two women, Amanda Marcotte of Pandagon and Melissa McEwan of Shakespeare’s Sister, who had begun to blog for the campaign. Donohue called Marcotte and McEwan “anti-catholic vulgar trash-talking bigots,” which sounds harsh until you realize that, as Echidne points out, he has said the virtually same thing about everyone from Ann Landers to Bill O’Reilly. At The Daily Kos, Ciccina has catalogued a comprehensive list of Donohue’s quick-trigger intolerance.
Given Donohue’s history of bigoted speech — which includes numerous examples of anti-semitic, anti-gay rhetoric — we should be asking The New York Times and other media outlets why they allowed themselves to be used in a campaign that eventually that put the personal safety of these bloggers at risk.
After all, it’s not as if Donohue has been secretive about his motives or desires. In a recent Women’s Wear Daily profile , Donohue bragged about his ability to manufacture controversy:
BILL DONOHUE: THE CATHOLIC LEAGUE’S ATTACK DOG
In December 2005, a reporter from the Washington Post asked the Catholic League’s president, William Donohue, if he was offended that President Bush’s season’s greetings card did not specifically mention Christmas.
“At first, it didn’t bother me,” Donohue recalled in a recent interview. “I said, ‘So what. All presidents have had cards like this.’”
But when told by the reporter that everyone from Franklin Delano Roosevelt to Bill Clinton had at least one Christmas card where they mentioned something religious, Donohue pounced.
The following day, in the Post’s page-one story, Donohue rebuked the most conspicuously Christian president in 25 years for not being Christian enough. “This clearly demonstrates that the Bush administration has suffered a loss of will and that they have capitulated to the worst elements in our culture,” he said in the article.
“Good Morning America” booked Donohue for an interview. And the next year, the Catholic League’s president received an invitation to the White House Christmas party.
“Basically, I got rewarded for attacking him,” Donohue happily concluded. “Here at the Catholic League, we’ll give you an opinion on the weather if you want it.”
It’s this ability to manufacture controversy that has brought a moribund advocacy group firmly into the black and turned Donohue into catnip for the press. For talk show bookers and reporters on deadline, he’s a never-ending sideshow who comes ever ready to hurl expressions of indignation and opprobrium at anyone who might have offended him. As prejudice against individual Catholics has receded, Donohue has simply turned up the volume, taking aim at everyone who questions the church’s official positions on homosexuality, abortion and birth control, lapsed Catholics included.
Last year, Donohue urged Sony to put a disclaimer at the beginning of “The Da Vinci Code.” Then came Madonna - “Just when I thought we’d gotten rid of her,” he lamented - who yanked his chain when she decided to sing part of her concert against a cross. Just before Christmas, Donohue chewed out the film producers Harvey and Bob Weinstein yet again for their decision to open the horror film “Black Christmas” on Jesus’ birthday. It’s at least the third time he’s attacked the filmmakers, the others being for the movies “Priest” and “Dogma.”
“It’s not so much the plot of ‘Black Christmas’ that bothers us,” Donohue told the New York Post’s Page Six. “It’s the fact that the Weinstein boys are back again, choosing a title and an opening date to make their latest statement.”
Matthew Hiltzik, a spokesman for the Weinsteins, said of Donohue: “He’s helpful to have. He raises money by getting his name in the paper, the movie gets press and the columnist gets an item. Everyone wins.”
But the same thing that keeps Donohue in the press prevents him from becoming truly respectable within the religious community, where his antics are a source of frequent consternation.
Mark Silk, director of the Center for the Study of Religion in Public Life at Trinity College said, “He’s a thug. He reverts to bullying because he thinks that’s what the job entails.”
Rev. Mark Massa, a Jesuit priest and co-director of the Curran Center for American Catholic Studies at Fordham University, accused Donohue of being unable to differentiate between healthy debate and real religious bigotry. “Not everyone who criticizes the church is anti-Catholic,” he said.
The editors at the Catholic weekly magazine America seem to agree. In 2000, they chastised Donohue for denouncing movies he hadn’t even watched. “While being first may increase one’s chances of attracting media attention, there is a danger that the Catholic League reinforces the stereotype that the Catholic Church is at best unreflective and at worst unfairly biased and paranoid,” wrote Rev. James Martin. “In the long run, this may do more harm to the church’s reputation than a short-lived movie or play.”
Bitch Ph.D. argues that Donohue’s bullying tactics constitute abuse, and I’m inclined to agree: this episode has all the trappings of a Salem witch-hunt.
At the Frameshop Jeffrey Feldman has some specific suggestions about what we can do to prevent this from happening again the future:
Effective immediately, Frameshop is calling for the following actions to be taken against Bill Donohue and his followers:
- All Democratic and Republican Party leaders should jointly condemn the threats to sodomize, rape and murder of Amanda Marcotte by Bill Donohue and his followers.
- The IRS should immediately investigate the non-profit status of Bill Donohue’s Catholic League under the suspicion that his organization has violated its 501(c)(3) status.
- The Attorney General of the City of the New York should immediately inquire as to the connection between Bill Donohue’s and his followers who threatened to sodomize, rape and murder Amanda Marcotte.
- The FBI should track down the men who issued the threats to sodomize, rape and murder Amanda Marcotte .
- All media outlets must cease to invite Bill Donohue on the air.
Good suggestions, all. Here’s some information about implementing action number 2.
As Richard Blair points out at The All-Spin Zone, “Republican smear attacks against one Democratic candidate are attacks against all Democratic candidates.”
That this particular attack involved a widespread, misleading, defamatory personal campaign of harassment against two women whose positions Donohue routinely distorted, and that mass media outlets publicized without correction or contextualization, is an outrage.
It’s Salem all over again.
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By Matt
posted in Politics, Media Criticism, Blogs, Internet, Technology, Religion, Journalism, Newspapers, Magazines, The New York Times, Gender, William Donohue
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07.15.06
I don’t know what is more frightening: the fact that there is an escalating war in the Middle East, or the fact that this group of “Rapture-Ready” evangelicals views that violence as cause for celebration. Here is a sample post from the message board:
I too am soooo excited!! I get goose bumps, literally, when I watch what’s going on in the M.E.!! And Watcherboy, you were so right when saying it was quite a day yesterday, in the world news, and I add in local news here in the Boston area!! Tunnel ceiling collapsed on a car and killed a woman of faith, and we had the most terrifying storms I have ever seen here!! But, yes, Ohappyday, like in your screen name , it is most indeed a time to be happy and excited, right there with ya!!
Who knew that the Second Coming would be heralded by animated emoticons?
Big tip of the Jesus-fish hat to Richard Cranium of The All-Spin Zone. As far as I can tell, the message-board link was originally posted on Cursor (and later on TP and C&L).
The Talent Show has posted some excerpts, which will prove useful should moderators delete the discussion thread.
Wow.
Update: (3:30 PM) Looks like the thread has been taken down. For what it’s worth, here is a link to the message board home page. I know I’ll be keeping my eye on The Rapture Index.
Update 2: (7PM) Powerline’s Paul Mirengoff sounds almost as thrilled as the Rapture-Ready faithful about the prospect of more war.
I hope that everyone remembered to bring their pom-poms.
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07.04.06
Millions of innocent men, women, and children, since the introduction of Christianity, have been burnt, tortured, fined, imprisoned; yet we have not advanced one inch towards uniformity. What has been the effect of coercion? To make one half the world fools, and the other half hypocrites. To support roguery and error all over the earth. Let us reflect that it is inhabited by a thousand millions of people. That these profess probably a thousand different systems of religion. That ours is but one of that thousand. That if there be but one right, and ours that one, we should wish to see the 999 wandering sects gathered into the fold of truth. But against such a majority we cannot effect this by force. Reason and persuasion are the only practicable instruments. To make way for these, free enquiry must be indulged; and how can we wish others to indulge it while we refuse it ourselves.
But every state, says an inquisitor, has established some religion. No two, say I, have established the same. Is this a proof of the infallibility of establishments? Our sister states of Pennsylvania and New York, however, have long subsisted without any establishment at all. The experiment was new and doubtful when they made it. It has answered beyond conception. They flourish infinitely. Religion is well supported; of various kinds, indeed, but all good enough; all sufficient to preserve peace and order: or if a sect arises, whose tenets would subvert morals, good sense has fair play, and reasons and laughs it out of doors, without suffering the state to be troubled with it. They do not hang more malefactors than we do. They are not more disturbed with religious dissensions. On the contrary, their harmony is unparalleled, and can be ascribed to nothing but their unbounded tolerance, because there is no other circumstance in which they differ from every nation on earth. They have made the happy discovery, that the way to silence religious disputes, is to take no notice of them. Let us too give this experiment fair play, and get rid, while we may, of those tyrannical laws.
It is true, we are as yet secured against them by the spirit of the times. I doubt whether the people of this country would suffer an execution for heresy, or a three years imprisonment for not comprehending the mysteries of the Trinity. But is the spirit of the people an infallible, a permanent reliance? Is it government? Is this the kind of protection we receive in return for the rights we give up? Besides, the spirit of the times may alter, will alter. Our rulers will become corrupt, our people careless. A single zealot may commence persecutor, and better men be his victims. It can never be too often repeated, that the time for fixing every essential right on a legal basis is while our rulers are honest, and ourselves united. From the conclusion of this war we shall be going down hill. It will not then be necessary to resort every moment to the people for support. They will be forgotten, therefore, and their rights disregarded. They will forget themselves, but in the sole faculty of making money, and will never think of uniting to effect a due respect for their rights. The shackles, therefore, which shall not be knocked off at the conclusion of this war, will remain on us long, will be made heavier and heavier, till our rights shall revive or expire in a convulsion.
– Thomas Jefferson, Notes on the State of Virginia (1785, 1787)
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10.13.05
Now, I’m not one to pass judgment or cast aspersions on the way other people choose to live their lives. That’s part of what being pro-choice is all about, right?
But these people have the issues. Ladies and gentlemen, please meet the Duggers, Jim Bob and Michelle, who just welcomed their SIXTEENTH child, Johanna Faith, into the world. More on the story here. All of the children have names beginning with “J,” as follows:
Joshua, 17; John David, 15; Janna, 15; Jill, 14; Jessa, 12; Jinger, 11; Joseph, 10; Josiah, 9; Joy-Anna, 8; Jeremiah, 6; Jedidiah, 6; Jason, 5; James, 4; Justin, 2; Jackson Levi, 1; and Johannah.
I imagine that this probably makes things rather complicated for the mail carrier.
And you have to imagine, as a friend of mine pointed out, that they probably shop here.
Not to mention that it points up a kinky little paradox involving the fact of such obviously conservative and puritanical people having so very much sex, which boggles my mind in a way that’s making me quite uncomfortable.
But each to their own, I guess, although it does kind of make me wish (and this almost never happens) that I lived in China, where this sort of thing would simply not be allowed.
Oh, and also? They’re thinking about having another.
Don’t forget to take the quiz and read the FAQ.
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09.16.05
From an “Ask the White House” online chat with Jim Towey, Director of the White House Office of Faith-Based and Community Initiatives:
Tom, from Gaithersburg, MD writes:
Why doews huricane releief have to be “faith based”. Why can’t people withouth “faith” get huricane relief? Thomas Munro
Jim Towey:
Hi Tom. Just to be clear, people without faith are equally eligible to receive disaster assistance. There is not a “faith test” for aid. And people very devout in their faith or with no faith at all have been volunteering and helping serve hot meals to the hungry and house those without home. It has been marvelous to watch.
I wonder where Tom got the crazy idea that people with “no faith at all” might not get equal consideration from this President. . .
On this National Day of Prayer and Remembrance, we pledge ourselves to the demanding work of revival, and renew the faith and hope that will carry that work to completion. In the worst of storms, and in the rush of flood waters, even the strongest faith can be tested. Yet the Scriptures assure us, “many waters cannot quench love; neither can the floods drown it.”
So now we go forward, confident in the good heart of America, and trusting that even among the ruins, the love of God remains at work.
May God bless and keep the souls of the lost. May His love touch all those in need, and may He always watch over the United States of America. God bless.
– President George W. Bush, remarks at The National Day of Prayer and Remembrance Service
A revival . . . looks like those with no faith at all will soon see the light. Can I get a Hallelujah?
Through prayer we look for ways to understand the arbitrary harm left by this storm, and the mystery of undeserved suffering. And in our search we’re reminded that God’s purposes are sometimes impossible to know here on Earth. Yet even as we’re humbled by forces we cannot explain, we take comfort in the knowledge that no one is ever stranded beyond God’s care. The Creator of wind and water is also the source of even a greater power — a love that can redeem the worst tragedy, a love that is stronger than death.
Wow — this reads like an advance draft of Bush’s investigative report into his administration’s response to the disaster. It’s good of him to use a prayer service for the dead to further his own own political agenda.
But at least he’s open to all faiths — “The Creator of wind and water” is a clear reference to The Flying Spaghetti Monster (Bless His Noodly Appendage).
Here’s another priceless exchange from the chat:
joyce, from pa. writes:
Does the president realize that there are millions of us who love and respect him and his authority? It grieves me to hear such harsh words about our leaders and government that’s being said from anti- persons that has no respect for any thing or any one but their own personal gain. How sad it has become. I now have a new respect for Moses that tried to lead the children into the new promise land and all they did was grumble and fight blaming everyone but them selves every step of the way taking 40 years that didn’t have to be. keep up the good work and keep the faith
Jim Towey:
Joyce, I know the President appreciates the encouragement and prayers of people like you and Elisha in Hampton, VA, and Marilyn in Texas, and others who wrote something similar. I love working for him and admire him.
Joyce, have you thought about entering politics? You have a bright future with this administration.

image source
President Bush is my shepherd; I shall not want, as long as I am a wholly owned subsidiary of Haliburton.
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08.27.05
From The Philadelphia Inquirer
While controversy boils over Pat Robertson’s call for the assassination of Venezuela’s president this week, the Virginian-Pilot newspaper in Norfolk reports that controversy is bubbling about another one of his ventures.
Seems “Pat’s Age-Defying Shake” isn’t just a philanthropic endeavor anymore. The televangelist is looking to turn a profit from it. After four years of touting his diet shake via his nonprofit Christian Broadcasting Network and sending the recipe to any viewer who asked for it, Robertson has licensed the shake for national distribution by the General Nutrition health-food chain.
The Trinity Foundation of Dallas, a religious-media watchdog group, said Robertson improperly used his tax-exempt, nonprofit ministry to create a market for his shake. Robertson said he was merely exercising his right to engage in a business venture.
Perhaps Ninja Pat needs to shore up the war-chest in case someone decides to sue him for his assassination comments.
Or maybe he has realized that the market for his diet shake is bigger than he thought.
I, for one, would employ a food taster before giving Pat’s special recipe a try.
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08.24.05

I don’t have time today to write the requisite post on Muqtada al-Robertson, so I thought I’d ask you for your favorite bloggy links on the radical cleric. Feel free to promote your own.
Here are a few questions to ponder:
1. If he didn’t mean “assassinate” when he said “take him out,” what else might he have had in mind?
2. What would be the most appropriate method of punishment for the angry prophet?
3. What is your favorite Pat Robertson quote, and why?
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05.24.05
Quick: what’s the fastest way to get from Colorado to Japan?
Criticize evangelical proselytizing at the Air Force academy! That will do the trick quicker than you can say “I accept Jesus Christ as my personal Lord and Savior.”
The New York Times reports that Capt. MeLinda Morton, a chaplain at the Air Force academy in Colorado Springs, was dismissed from her job and reassigned to Japan after she publically criticized evangelical activities at the academy:
The announcement came on the day a task force was to finish a preliminary report on an inquiry into complaints that some officers permitted harassment and inappropriate proselytizing at the academy. The report will not be released for several weeks, Jennifer Stephens, an Air Force spokeswoman, said.
On Monday, Captain Morton and two other prominent critics of the academy wrote to 46 Congressional Democrats who had demanded an inquiry and said the task force had failed to do a thorough investigation. They said that Captain Morton was given only a cursory interview, and that the two other critics, Mikey Weinstein and Prof. Kristen Leslie of the Yale Divinity School, had not been interviewed at all.
Mr. Weinstein says he has been collecting complaints about religious intimidation at the academy for over a year, and Ms. Leslie spent a week there last summer assessing the chaplaincy’s pastoral program at the invitation of the academy.
Ms. Stephens said a task force member did “contact” Mr. Weinstein, but he said he was only told to stop denigrating the task force.
[snip]
Captain Morton has said that after sharing her misgivings about proselytizing with fellow chaplains and superiors, she received orders to deploy to Okinawa. Earlier this month, she was relieved of her position as executive officer.
Spokesmen at the Air Force Academy have said Captain Morton’s transfer and her removal from her administrative post were routine.
Captain Morton said Monday that she was not pleased that the inspector general was investigating her case because, she said, the Air Force was treating her dismissal as a personnel matter, not as evidence of a broader constitutional problem.
I guess that Captain Morton is now officially rendered “of the world but not in it.”
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04.20.05
There’s a new Pope, Benedict XVI. And while I’m not a Catholic (Episcopalian - Catholic Lite, as a friend so nicely put it last week), there was plenty of interest to observe in the recent succession process, particularly in the intersection of faith and celebrity all over the television, as any number of talking heads lined up from their respective perches on various Roman and Vatican rooftops to speculate on the latest Papal book, and to offer the most recent tidbits of Latin that they’d picked up on the fly, probably using some kind of Vatican-For-Dummies on the plane on the way over. My personal favorite was “Extra Omnes,” the phrase used to dismiss all of the non-deliberating, non-voting folks from the Sistine Chapel before the selection process began in earnest. “It means ‘Everybody Out,’” said, CBS’ Bob Schieffer at one point on Monday, which I found kind of funny. I’m going to start using that at my house on a Saturday night when things get rowdy. “Come on, now, Extra Omnes, you don’t have to go home, but you can’t stay here. Extra Omnes, Extra Omnes.”
But for all the talk about the possible selection of a minority candidate, or at least of someone non-European, whether from South or Central America, or from Africa, the chances of someone not in the mold of John Paul II being elected were fairly slim, since he went out of his way to anoint a whole bunch of pretty conservative people in the last few years, no matter that they might have been people of color. Cardinal Francis Arinze of Nigeria was being touted by some as a bright hope for a new direction in the Catholic Church, but don’t let the diversity ticket fool you. In an address at Georgetown University in 2003, Arinze spoke of the family “under siege,” “scorned and banalized by pornography, desecrated by fornication and adultery, mocked by homosexuality, sabotaged by irregular unions,” as if all of these things were of a piece, not to mention that they are all, needless to say, evil and equally so. And by the way, what exactly is an “irregular union”? Elsewhere he has referred to homosexuality as a “disease of the soul,” which is just lovely and charming. But don’t worry. They didn’t pick him. Maybe he was too moderate. Or maybe it’s just because he’s black.
But that’s not really my point. My point is that there was indeed and at one time a modicum of resistance to the coronation of Ratzinger, and from relatively close to home. Retired Cardinal Carlo Maria Martini of Milan was touted in some quarters as having the potential to emerge from the left, having previously hinted at advocating Vatican III, and calling into question the notion of papal primacy, both of which temerities naturally scandalized the old guard and brought down all kinds of shame upon his head. Maybe that’s why he now lives mostly in Jerusalem. But mostly I wanted the prelates to elect Cardinal Martini because that would have been so blessed cool. Happening bars all over the country, indeed all over the world, would have been inundated and deluged with requests for the new in-drink, the Cardinal Martini, a little bit sweet, a little bit sour, a little bit salty, with a twist of impertinent liberation theology, up, shaken, not stirred. And when he came to choose his papal name, I prayed, oh how mightily, that he would in his wisdom choose the absolute hippest and coolest Pope name ever, so that when the little functionary would come out onto the balcony and say, “Habemus Papem,” we would get to hear the words we had so longed to hear with the introduction of the new Holy Father. Pope. Ketel. The First. Ketel I. Ketel One. And you know there would never be another Pope Ketel after Ketel One, because Ketel Two makes no sense at all. So I guess we just missed our chance not only for some kind of detente at the Vatican, but also at the invention of not one but two new drinks. It’s really kind of soul destroying, in a way.
But does anyone listen to me? No, they do not. Keep the faith.
UPDATE: The new pope appears to have an email address, for those of you interested in writing to him about his poor choice of papal handle, or about his distaste for rock and roll music, or the fact that his policies and pronouncements are likely to have a serious impact on the spread of AIDS in Africa. The address comes in both English and Italian as follows: benedictxvi@vatican.va, or benedettoxvi@vatican.va. Use it.
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